The Role Of Religion In International Relations

The Role Of Religion In International Relations In this book, it is informed that how vital is religion in international relations. The resurgence of religion seen as the driving force behind the clash of civilizations. According to Pavlos Hatzopoulos and Fabio Petito, religion remains as a threat to international relations own existence. In other words, politics with reference of religion became a threat to security, order and civility. PART I INTERNATIONAL RELATIONS THEORY AND RELIGION Resurgence of religion and cultural pluralism in international relations challenged the Western culture of modernity and the institutions of international society. This resurgence is part of the larger crisis of modernity. It reflects a deeper and more widespread disillusionment with a modernity that reduces the world to what can be perceived and controlledthrough reason, science, technology and bureaucratic rationality , and leaves out considerations of the religious, the spiritual, or the sacred. And also, the global resurgence of religion is the failure of the modernizing, secular state to produce both democracy and development in the Third World. Moreover, the global resurgence of religion can be seen as a revolt against the West in developing countries.  [1]   People always want to belong to different faith communities or to none. Now, there is a growing evidence in international relations to what different kind of religious perspectives may have offer to the world. The rejection of the study of religion is more stronger in international relations than in most other social sciences. The common ethical principles among the main world religions on war, peace, the just war, pacifism, human rights and peace building are identified by the scholars in international relations, Christian Ethics, and Religious Studies. These social ethics are also examined by various nongovernmental organizations such as the World Conference on Religion and Peace (Amman, Jordon, 1999) and the Parliament of the Worlds Religions.  [2]   Deep pluralism focuses the approach called virtue-ethics. It focuses on virtues, practisesand community rather than the individual or or a cosmopolitan community of humankind as a whole. The necessary dinstinction between theology(faith) and reason and leaded this question, which is superior faith or reason? A virtue-ethics approach shows how humanitarian practises can help to build up communuties in their faith as well as empower them as part of development. It maybe the case that two should go together if there is to be lasting political stability, democracy and development.  [3]   Theological and religious thinking causes debates about the role of the culture on the international politics. The presumed unity of ethics and politics mostly disappered along with it . The concequences of extinction , and the changes in theoretical perspective entailed other political models or view points . A community is not merely an artificial set of arrangemets between people. An it certainly cannot be a moral community. Humans create the state out of their own self interest means that the state can exist only so long as it appeals to peoples sinful needs rather than to any capacity for virtue tahat e denies most possess in any case. And also people obey law because it is in their self interest to do so, not because they believe it is the morally correct thing to do so. For him does not consider political activity to be natural to people nor does he believe that people engage in politics for y reason except promoting their own self interest. The article analyzes several specif ic theological views on multiculturalism in world politics, including religious pluralism, apologetics and syncretism.  [4]  Each of these perspectives challenge the exclusivist views of religion. Theological pluralism has many similarities with liberalism, yet analyses more deeply and ultimately challenge liberalisms Enlightenment presuppositions. On the other hand, apologetics is a dialogical processes which are designed to overcome the problems associated with alterity apologetics is a dialogical processes which are designed to overcome the problems associated with alterity. Syncretist religious ethics points to the contingency and multiplicity of identity. Taking these approaches seriously may well resonate with the aspects of the English School.  [5]   It shouldnt be ignored that traditional preoccupation with the problem of power in assessing the value of theological ethics. Stressing power similarities and differences, and differences including whether religious practices reinforce or challenge dominant economic and political structures of power is a contribution to the study of religion. PART II WAR, SECURITY, AND RELIGION Often the political resurgence of religious communities is accompanied by violent clashes in and between nations among others. We can give as examples; the bloody conflicts in Algeria, Bosnia, East Timor, Kashmir, Nigeria, Palestine and Sri Lanka. Primordialists argue that differences in religious traditions should be viewed the most important variable to explain violent interactions in and between nations. The resurgence of religion represents a big challenge to the existing status quo. Primordialists argue that differences in religious traditions should be viewed the most important variable to explain violent interactions in and between nations.  [6]  Instrumentalists think that conflicts may be aggravated by divergent religious creeds but they insist that the yare rarely if ever caused by them. According to them, the correlation between violent clashes and resurgence of religion is not surprising but it is necessary.  [7]  By contrast, moderate constructivists argue that a cts of violence requiers legitimization and religion and religious leaders provide such legitimization.  [8]   There is three theorethical perspectives on the impact of faith on political conflict: primordialism, instrumentalism, and moderate constructivism. In this view, cultural similarities and dissimilarities produce converging and diverging state interests. Most religious conflicts in international politics are asymmetric. States which have similar religious traditions and cosmologies will want to form alliances against whom they share little cultural and religious ideas. Violence will be largely confines to interactions that take place between civilizations. Under the conditions of scarcity and value pluralism, conflicts among groups are a universal feature of social life. They can not be avoidedbut must be taken as a result of human nature.  [9]  The sources of conflicts are usually very complex. Religious factors sometimes play a subordinate role as a source of conflicts. There is four determinants of elites strategic choices. The first one is; the degree of mobilization depends on the nature of conflict. The second one is; the degree of mobilization depends on the self-sacrificing attitudes of the groups members. The more commited the more to invest time and resources, the more practicable will be. The other determinant is; the degree of mobilization depends on the relationship between the conflict parties. And lastly, the degree of societal support depends on the public justification for the use of violence. Also there is two conditions for a successful implementation of the dialogue strategy. First, there is a dilemma between the different religious communuties. Before they resist against the violence, they have to be sure about the other communuties do the same. If this does not happen,peace would become the stupid according to conservative scholars. Secondly, all great religious communuties are more or less entangled in violent political clashes. The sources of conflicts are usually very complex. Religious factors sometimes play a subordinate role as a source of conflicts. Since the end of the Cold War, conflicts and wars are less because of political or ideological systems. And also they are not much caused by economic motives or territorial and because of gaining power. The motivations of conflicts are increasingly related to culture and identity. Or in other words, conflicts cause by ethnic or clash of civilizations. The resurgence of religion represents a big challenge to the existing status quo. And also they are not much caused by economic motives or territorial and because of gaining power. Most religious conflicts in international politics are asymmetric. Often secular states are attacked by religious groups. A threat from a religious group known for using terrorist methods. And this situation generally seen as a direct threat to sovereignty of the state. A religious attack on a secular state can be seen as one of the three main ways in which religion can be addressed within the realm of security politics  [10]  : A religious group is considered to be a threat to the survival of the state. Faith is seen as threatened by whoever or whatever nonreligious actor or process (the state, technology, industrialism, modernism, etc.). Faith is seen as threatened by another religious discourse or actor. Especially securitization on behalf of secularization against fundamentalism justifies many violations of democracy and civil liberties around the world. From a secular platform, religion as such can be depicted as a threat to political culture. On this issue international relations theory is not neutral observer as it pretends to be. It is implicated by its own secularist self perception.  [11]   PART III POLITICIZING RELIGION: TOWARD A NEW GLOBAL ETHOS? Inclusivism strives for a religious identitiy that exceed the locus of the sovereign state and the time frame of the present; it alternatively rests on a future fulfillment. Inclusivist religion can help to diminish the obstacles to a needed and desirable reconciliation of science, reason and sprituality.  [12]  Religion can bring clarity and charity to debates about a range of grievances regarding past abuses. Humane global govarnance can only ocur as the outcome of human struggle and to past efforts to overcome colonialism, slavery. The cultural division between East and West was historically neat and rigid. Between Christian and Islamic spirituality we can see familiar themes, but also a kind of sea change. In the Islamic context, intellectual spirituality is not a compact movement and it subscribe to a unified doctrine. Desecularization becomes a very important dimension of the intellectual and historical context. In this context, religion becomes an increasingly important factor in transnational and international relations. Because of the significance of religion in political arena, the Islamic resurgence in twentieth century viewed as the rise of political Islam. As a consequence, while the resurgence involves many dimensions, its political impacts received more attention. Political Islam have many types of movements. There have been movements advocating internal legal reform, the transformation of social institutions through legislation as well as social persuasion, revolutionary change of the political regime or political system. The resurgence of political Islam represents a big challenge to the existing status quo. And also it means that it is a challenge to political systems institutions and their moral and intellectual foundations.  [13]   The context of international relations has been experiencing significant transformations. Many older slogans, paradigms and ideologies that had shaped conceptual frameworks have been discredited or replaced. The collapse of Soviet Union and the end of the Cold War encouraged many to look for and identify new global threats, new enemies and conflicts. For some, political Islam became the next threat and global terrorism. But the realities of Muslim politics reflect a more complex and dynamic reality. The resurgence of religion and ethnicity has been global. Relations between Islam and the West show a process of conflict and change. Islamic jihads and Western clash of civilizations face new realities. Islamically inspired schools, medical clinics,hospitals, social services and financial institutions increased. Islamic parties demonstrated their ability to participate within the system and provide a political alternative to the regimes.Ä ±slamic activists served in cabinets became prime ministers and presidents.  [14]  The terrorism of 11 September highlighted the importance of the struggle within the Muslim world between the violent jihadist vision and the visions of pluralism and dialogue.  [15]  

Analysis of The One Minute Manager by Kenneth Blanchard and Spencher Jo

Analysis of The One Minute Manager by Kenneth Blanchard and Spencher Johnson The One Minute Manager by Kenneth Blanchard, Ph.D. and Spencer Johnson, M.D., seems like a practical simple plan on managing people and there for other areas of one’s life, however I must admit I am a little skeptical. The three philosophies do make sense especially once analogies are used to put them into more simple terms. Being in the work force for more than fourteen years I have witnessed many types of mangers. I have worked for hostile managers, calm caring managers and managers who fit somewhere in between. My skepticism with this theory is simply applying its use. On paper this method sounds great and makes a lot of key points, but again after seeing first hand the types of people in management positions I think the challenge comes from undoing current behavior. My observation of people in general, is that they unwelcome change and find it uncomfortable. The first philosophy â€Å"One Minute Goal Setting† makes tasks assigned to the individual clear and precise. The manager first expresses goals that need to be accomplished. Once an agreement is made, each goal is written down in 250 words or less. It is strongly held that it should take no more than a minute to read. You should reinforce each goal throughout the day. Also take time to look at your performance and see if your behavior matches your goals. I agree with this theory and think there should be more interaction at the beginning of an assignment. With One Minute goal setting everything is out on the table. There is no dispute on what should have been done or didn’t get done. The bowling analogy used has a lot of truth to it. If there were a sheet in front of the pins with a supervisor standing behind it, it would be hard to tell how well your doing because you can’t see the pins or goal. Only the supervisor knows your score. I see this a lot in staff meetings. There are usually conflicts between my manager and staff because of misunderstandings on the task assigned. This is where the conflict resides. The employee feels they did exactly what was asked while the employer thinks the job was done incorrectly. This usually causes my boss to criticize the work and most if not all people take it personally. Then, once the meeting is over, my peers will get defensive and complain t... ...my relationships with family, friends and loved ones I have a habit of not dealing with disappointing feelings right away because I don’t want to cause conflict. My feelings begin to fester and I become more sensitive to other things that normally wouldn’t tick me off, but do, because I am still upset about the first problem. Before you know it, I blow up and everything comes out anyway. Usually the person I am upset with has to hear about what they did a month ago and everything in between. This puts that person on the defense and nothing really gets accomplished until a few days later when we all calm down to discuss the issue. So logically if I dealt with my feelings in the beginning, the blowouts could be avoided and I could calmly get my point across with little conflict. Overall the â€Å"One Minute Manager† concept seems like a dynamic way to keep employees happy and content in their jobs. In my opinion, I think the theory appears too good to be true. I am skeptical because managers would need to struggle with changing their current behavior. I think for me to be convinced that this would work in the real life of business, I would need to experience it first hand.

Chicanoism Today :: essays research papers

Chicanoism Today   Ã‚  Ã‚  Ã‚  Ã‚  For a more symbolic meaning of the word Chicano/a, to many of us it is the mixture of both American and Mexican culture. It had become a political term for those who wanted to find a more specific word to identify themselves with than Hispanic, a word to classify all who spoke Spanish in America from Latin America. In the 60s the word Chicano/a grew strong with many political Mexican-American’s and used it as a source of pride. Today, the older generation of Chicano/as’, some but many, see young Chicano/as’ as those who live in the past or use the pasts’ struggle to reflect on their own lives and go no where to empower their society. For the most part I disagree, I understand and I am grateful for what the older Chicano/as’ have done historical for us newer generations of Chicano/as’ but I resent that I’m labeled as a â€Å"wannabe†. In the definition of what it is to be the newer race of Chicano/as’ I will have to interpret it from what the past has led us to be now.   Ã‚  Ã‚  Ã‚  Ã‚  In many historical moments of the 60s, you could find many racial groups emerging for their rights to liberation from oppression. The Chicano/a movement was certainly one you couldn’t miss in the books. Organizations like the United Farm Workers or the Brown Berets, as well as protests and rallies such as, pro-Affirmative Action, helped in glorifying the meaning of Chicano/a power. It made many Mexican-Americans proud and not alone in a country that didn’t want them there. Yet with such an upraising in praise and pride for this new identity, the movement declined gradually throughout decades to come. Not much political activism had gone on but the word Chicano/a carried on but not in the sense that the Chicano/as of the 60s intended it to be. It would become an identity to those born in America of Mexican parents.   Ã‚  Ã‚  Ã‚  Ã‚  By this time around, now in the 90s, I could have the choice on any application to indicate, optionally, what ethnicity I am. It was either Latino/other, or Mexican/Mexican-American/Chicano. With my parents consent of what I was, I’d proudly pick the box that had Chicano beside it. I grew up proud being Chicana because my dad always had pride in what he was, Mexican. Now, as I write/say this, it isn’t pride so much but honor. I honor being Chicana for what the past Chicano/as’ have done to be recognized but now, I honor what the newer Chicano/as’ will do for themselves and society.

Marketing strategies, tactics, and techniques: A handbook for practitioners Essay

Psychological marketing Introduction   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   In a broad spectrum, there are different techniques that are used by sellers, marketers as well as the entire production companies to market their products as an endeavor to lure customers towards their side. One of those techniques is known as â€Å"Other-enhancement†. Essentially, other enhancement is one of the techniques that is used by the advertisers to make consumers or the targeted audience have positive attitude towards them. It is mostly done to perfection through gratifying them and is elemental in some of the product promotion endeavors as a means of advertisement.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   As a matter of fact, the advertisers use exaggeration in portraying the positive side of the company in a bid to make customers to prefer working with them. For instance, Travel Company tries to sell tickets and uses the comments in commercial, â€Å"you deserve this, because you work hard.† When the customers read and analyze the comment, they feel recognized and their hard work recognized in the bid to make the company happy, they end up buying more goods or services as a means of awarding them.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   According to the L’Oreal, the cosmetic company technique of advertisement in the ad, Other-enhancement proves to be key as the company creates new red rouge. Inherently the advertisement uses other-enhancement technique to emphasize the unique characteristics of every woman, saying â€Å"rouge as unique as you are.† This makes customers feel different and special from others and at the same time, the company relates their unique feature of product relates to every woman’s uniqueness. â€Å"Your lips deserve more than just color â€Å"Tailored just for you and your smile, because you are worth it† creates the value of self-recognition. Here, the company shows the specialty of a commodity even if in the real sense it is not. The items value is exaggerated to catch the attention of the customers and make them buy their goods. L’REAL, uses words â€Å"enhancing luxurious feel† to sell their makeups us ing this technique.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   In summary, most companies employ the psychological selling techniques as discussed. L’OREAL employs such methods to make their sales. The goods being sold are not as valuable as they are made look. The sellers play with the minds of potential buyers to trap them and make them buy their items. This marketing technique is adopted by most of the selling companies to promote the stock clearance. References Dobkin, J. (2008). Direct marketing strategies. Merion Station, PA: Danielle Adams Pub. Paley, N. (2008). The Marketing Strategy Desktop Guide. London: Thorogood. Rogers, S. C. (2001). Marketing strategies, tactics, and techniques: A handbook for practitioners. Westport, Conn: Quorum Books. Source document

North Renaissance 1400

Patronage in northern Europe is different from the one in Italy. In the early renaissance, main patron in Italy is the Medici family. This big merchant family benefits a lot from the fast development of Italian economy. They spent a large number of funds on art region, promoting the renaissance to expand. However, in the Northern Europe, English and France still fought each other in the Hundred-Year war. Two competing Popes still resided in Rome and Avigon. These conflicts influenced the economic system of Northern Europe so patrons were unable to provide funds as much as the Medici did.Dukes of Burgundy were major patrons of that age. Patrons provided financial supports for artists to create while their requirements also influenced and limited the styles and contents. The art works had prominent features for private use. For instance, Some Dukes preferred furnishings and tapestries so the forms of art were influenced. Small altarpieces became popular as well. Because of the interest s of the patrons, the styles and contents of art work were limited. Oil painting became popular because it could facilitate the exactitude in rendering details.With oil medium, artists created richer color than previously had been ossible, giving their paintings an intense tonality, the illusion of glowing light and enamel-like surfaces. Robert Campin was one of the earliest masters of oil painting. His most famous work is Merode altarpiece, a private commission for household prayer. Oil painting allowed the artist to paint every detail subtly. Jan van Eyck was also an artist who paid much attention on details. He used color to depict the soft texture of hair, the luster of pearls and the flashing of gems.In Italy renaissance, artists focused more on the scientific methods combining color using while artists in Northern Europe tended to depict the appearance. Donor portraits, which meant portraits of the individuals who donated the works, were another form of art pieces in that era. In Jan van Eyck's Ghent Altarpiece, two of the exterior panels depict the donors, Jodocus Wd and his wife. Jan van Eyck was the first Netherlandish painter to achieve international fame. He was the count painter of Philip the Good, Duke of Burgundy.In Italy Renaissance, artists preferred the classical culture and revealed the Greeks and Romes. The sculpture David by Donatello was a good example of their interest. However, in Northern Europe, artists worked more on the religion and bible. For example, Jan van Eyck's Ghent Altarpiece was about the bible. Dirk Bouts was a later Flemish painter. In his â€Å"Last supper†, he did not focus on the biblical narrative itself, but presented Christ in the role of a priest instead.This painting employed single vanishing-point perspective and included four servants in Flemish attire. Hugo van der Goes's â€Å"Portinari Altarpiece† was a rare instance of the awarding of a major commission in Florence to a Flemish painter. Hugo van der Goes was good at the depicting of details and the human character as well. Influenced by the Gothic style, Northern European paintings were more realistic while Italian paintings were more naturalistic. Matthais Grunewald was German Renaissance painter.His works focused on religion, but they also had specific meanings for viewers. In his work â€Å"Isenheim Altarpiece†, Grunewald presented his altarpiece's iconography to be particularly meaningful for viewers at Isenheim hospital. The painting depicted Bosch was the most famous Netherlandish painter. Bosch was the most imaginative and enigmatic painter of his era. Scholars cannot find a universal interpretation of his work â€Å"Garden of Earthly Delights†. This was similar to Leonardo's â€Å"Mona Lisa†. They were both mysterious.But the content should be more similar to Raphael, who did more on humanism. Albrecth Durer was a dominant artist in Holy Roman Empire. His style was more similar to Leonardo. Lik e Leonardo, Durer also did much research on perspectives and the ideal in human proportions. In short, Northern Europe Renaissance occurred after the Italy Renaissance, but it developed its own styles rather than imitate Italian style simply. Due to the regional differences, various styles and cultures made the Renaissance era rich and colorful.

African American Leadership: Two Voices, One Vision

Booker T. Washington and W. E. B. Du Bois, two distinct figures, whom both found the latter part of the 1800’s, in need of leadership from within a segmented group of American Society were placed in odds over a single issue†¦successful racial â€Å"up lift† for the African American population. As in any case when the attention of the masses is at stake, the titanic collision of honed minds was inevitable.The two men, sought to position their respective plans as the predominate solution to solve racial inequality and achieve racial uplift for population of former slaves and born free citizens in the United States.Booker T. Washington, born into slavery, 1856, for the first nine years of his life, held that the black community must exercise patience. Any abrupt aggressive action by African Americans would be interpreted as threatening by the Caucasian majority therefore inviting justifiable increased discrimination against blacks. Washington’s philosophy put f orth the notion that blacks should be willing to sacrifice social and political equality, in exchange for economic liberty.The path to â€Å"up lifting† would be achieved through fidelity, being trusty worthy and industrial. Born free in 1868, W. E. B. Du Bois was the product of a respectable family that held position in the community of Great Barrington, Massachusetts. Du Bois believed the top ten percent or as he dubbed it â€Å"the talented tenth† of the African American population should focus all their energy on higher education. The African American intellectuals would then lead the masses to a higher social rung.Protest, challenge, provocation were the watch words for Du Bois’ method. He clearly felt immediate political, social and racial equality was warranted. As stated by Jacqueline M. Moore, author and educator, Booker T. Washington, W. E. B. Du Bois, and the Struggle for Racial Uplift, â€Å"the debate recognized that there were more than two method s of racial uplift† (Moore, p. 89) Washington’s views, was somewhat misconstrued to believe he was â€Å"selling out† to the majority of American Society.While he felt that African Americans should not push themselves into unwelcome arenas, he knew that political accomplishments were short lived and whimsical. His confidence was in the economical and financial gains that were long term and wielded tangible influence. Washington was clever enough to quietly lobby majority law makers and civic organizations in behind scene efforts to garner support for African American enfranchisement. Even more astute by Washington was his ability to fund his educational agenda from wealthy financial supporters.Du Bois took the position that Caucasian America should be held at an arms distance, neither rejecting nor embracing. He felt the way to eliminate tension between the races was to create a synergy between being African Americans and the rest of America by utilizing the tale nts of the so called â€Å"Talented Tenth† to spearhead the struggle for national racial equality. Thru Du bois’ multiple initiatives to further promote his cause, â€Å"encouraging action and open protest to challenge racism and discrimination† (Moore, p. 78) were standard in his approach.Washington was convinced through hard work and the financial success of entrepreneurial enterprises, respect and equality would be gained for African Americans and â€Å"up lifting† of the race would be a natural evolutionary process. Clearly because of his experiences as a former slave, Washington’s philosophy was shaped by determination and work ethic. Educated at Hampton Institute, a vocational institution, described as â€Å"progressive, training people for skilled work. † (Moore, 21), was the capstone of Washington’s desire to continue educating African Americans in skilled trades.In direct opposition to Washington’s vision of an industr ial educated populace that would improve thru commerce, Du Bois’ selected â€Å"Talented Tenth† would â€Å"help others to fight for the rights for the race†(Moore, 62) with their knowledge of modern society. This type of comparison epitomizes the differences of the two visionaries, however Washington’s approach is accurate as well as brilliant, â€Å"Under the guise of maintaining the social hierarchy, [he] was able to create a strong, independent, black-run institution† (Moore, 28).While outwardly going along with the status quo, Washington tacitly used his economic prowess to build a tangible independent entity capable of choosing its own destiny and purpose. All the while Du Bois relied solely on rhetoric and the intellectual elite to build his constituency to improve the status of African Americans. Judging from racial attitudes in seemly integrated Great Barrington, Massachusetts, Du Bois was denied community sponsored scholarship to Harvard University. Further acknowledgement of the less than ideal racial setting, Du Bois attended integrated schools, â€Å"adult blacks and whites did not mingle socially,†(Moore, 39).Historically African American college Fisk University did offer him a scholarship. Author Jacqueline M. Moore was injudicious in her conclusion, â€Å"he (Washington) was the only one capable of negotiating with both the white North and the white South and that outspoken protest would simply make matters worse† (Moore, 68). Mistaking his silence for weakness overlooks effective lobbying in politics and underlying influence in advancing the African American race. Du Bois’ stance towards racial equality is the central criticism of Washington.Du Bois felt that Washington was allowing Caucasian America â€Å"off the hook† of responsibility. While they both agreed institutional segregation had to end, Du bois felt strongly that African Americans were owed assistance from the general s ociety. â€Å"Solving the race problem required everyone’s involvement (Moore, 72). † Washington chose self â€Å"up lift† from the collective boot straps. Clearly Washington’s experience as an ex-slave impacted his work ethic and decision making process and shaped his views of how African Americans should advance the struggle for equality.Comparatively Du Bois argued that Washington was subservient toward the majority rule and racial discrimination. Racial discrimination and violence was at an all time high, however Du Bois’ model for protest, higher education, and a demand for immediate social and political equality was hollow without effective means. The establishment of several civic and social organizations by Du Bois could only voice outrage and indignation. There was no real force behind the effort to motivate people to change on both sides of the racial divide.Washington was widely accused of pandering and compromising by contemporaries as well as scholars of today. What is clearly overlooked is Washington uncanny foresight of recognizing the importance of financial and economic gains over social gains, â€Å"Blacks would agree not to push for social and political equality if whites would agree not to exclude them from economic progress† (Moore, 33). This statement alone underscores his ability to correctly comprehend what drives a capitalistic society, even in the early 1900’s, and to predict the necessary tool for the future is clearly defined as economic progress.Another popular misconception was that Washington focused on presenting African Americans as well dressed, polite educated puppets that could â€Å"discuss† the plight of their people with out offending the listening audience. The message would be a softer, more acceptable presentation for the gentile surrounding. While that may have been an actual tactic used by Washington, it was only a well thought maneuver to fund his educational i nstitution, Tuskegee Institute, by well heeled benefactors. He now favored influence as well as philanthropic support that would educate the next generation of resourceful, independent entrepreneurs.If his vision had been realized, financially successful enterprises started in 1900’s possibly could have survived today or subsidiaries that would be in existence to hire the today’s African American professionals at all levels. Once could only imagine the business knowledge gained and economic success of competitive entities started during the industrial age. Washington may have sacrificed some short lived dignity, but he realized that un-restrain economic growth is tangible and sustains while intellectual accomplishments does not protect or shelter.In the final analysis, the examination of how Du Bois and Washington sought out a collective political, social and economical agenda in the midst of national racial turmoil during the turn of the century is an interesting anal ogy of today’s civil rights leadership agenda. Washington’s method was clearly the most beneficial for the improvement of African Americans for then as well as today. Promoting economic success was the most fundamental element in the struggle for racial uplift.Understanding and able to recognize the changing economic conditions would allow the national objective of racial equality to be the sole issue versus both combined as they are today. As an active participant in the industrial revolution, Washington recognized success as access to business opportunities with a foundation in industrial education. Compared to modern day choices, ground floor Internet opportunity or NAACP internship? Washington’s was option was clearly the proper path, noted by the number of successful African American business that flourished during segregation, i.e. Johnson Publishing, A. G. Gaston Insurance, Motown, etc compared full to racial integration era business successes they remain in African American control. Even though African Americans had limited political power and remained segregated socially, pure economic growth would have accelerated true racial uplift and the issue of economical inequality would have been an issue of the past. Booker T. Washington, W. E. B. Du Bois, and the Struggle for Racial Uplift, Jacqueline M. Moore â€Å"Wilmington , Delaware : Scholarly Resources, 2003.

Persecution of the Early Church, Pax Romana, and Heresies in Monophysitism Summaries of Three Scholarly Journal’s

Persecution of the Early Church explain some of the how, when and why’s of the early church prosecutions. â€Å"Reasons of the persecution†, â€Å"History of the persecutions† and â€Å"Two Christian Responses: The Glory of Martyrdom and Apologetics† are segments within this scholarly journal. Therefore, each segment relates to persecution with in the early church, gives a list on the persecutions and touches on ten of Christianity persecutors. This article also gives an account on martyrs who died for the sake of the faith and the birthing of apologetics primary goal, defending the faith of Christianity. Pax Romana and the Rise of the Christian church,† reflects on the Gospel being spread at a time of â€Å"Roman Peace† with Christianity. This article depicts what are Pax Romana or Roman Peace and apologetics at a time when Rome allows Christians to spread the â€Å"Good News†. However, it clearly talks about Christian stay with their boundaries when spreading the gospel, there was evidence of Christian being persecuted. â€Å"The culture and Climate in Which the Gospel spread,† helps one to understand how the gospel starts to spread through evangelism starting with the Apostles and Jews being exiled out of Rome. â€Å"Catholic Answers† breakdowns the definition of Heresies in Monophysitism . Therefore, it supplies its reader with a clear understand of the topic at hand. Monophysitism originated as a reaction to Nestorianism. The Monophysites (led by a man named Eutyches) were horrified by Nestorius’s implication that Christ was two people with two different natures (human and divine). They went to the other extreme, claiming that Christ was one person with only one nature (a fusion of human and divine elements). They are thus known as Monophysites because of their claim that Christ had only one nature (Greek: mono = one; physis = nature) Catholic Answers Brom (2004). Bibliography Anonymous, â€Å"Persecution in the Early Church† Religion Facts (May 2013). http://www.religionfacts.com/christianity/history/persecution.htm Bruce, Frederick F. â€Å"The Early Church in the Roman Empire.† The Bible Student 56 (March-April 1933): 30-32. â€Å"Pax Romana† Applied Apologetics http://reformed-apologetics.webs.com/ Brom Robert H., Bishop of San Diego, â€Å"The Great Heresies† Catholic Answers to Explain and Defend the Faith (August 2004) http://www.catholic.com/tracts/the-great-heresies